An intense debate lately went viral across online platforms, after a user asked the question for females: would you rather find yourself stranded in the woods with a man or a bear? Like all the best thought experiments, it exposed vastly opposing worldviews and life encounters, illuminated divides between the sexes, and was likely cause a deep personal dilemma for anyone pondering on it extensively. Additionally, there came the almost inevitable follow-up in which some males took to the internet to inform females how foolish they had been to select the bear and went on to describe the punishments they merited for it. This at least allowed the women who had been hesitating about their decision to make it with renewed assurance.
Portraying the Scenario
To Cook a Bear effectively brings to life this clever small premise. This six-episode drama is adapted on Swedish author Mikael Niemi’s 2018 book of the same name (rendered in 2020 for an English audience). It traces the tribulations of a clergyman (Gustaf Skarsgård) and his family when they arrive to start a new ministry within Kengis, an isolated settlement in Sweden’s north, during the mid-19th century. In a place with few pleasures, not one of the inhabitants particularly warm to his strict stance on alcohol and revelry, yet it is his protection of impoverished people – particularly the indigenous Sami, from among whom comes the pastor’s adopted son the youth Jussi (the young actor) – and his conviction in societal fairness and equality that sets him on a collision course with the Kengis local authorities.
The Antagonists
Soon collaborating opposing him are the sheriff Brahe (Magnus Krepper), the intimidating mill owner Madam Sjödahl (Pernilla August), observed early on dismissing a newly injured laborer with a month’s pay as he remains gibbering upon seeing his crushed hand, and anyone else who benefit from a community who can be bought for a few bottles of liquor provided by the creepy shopkeeper the merchant Lindmark (the actor). However, in fairness, Lindmark’s creepiness pales once itinerant painter the artist Beronius appears in the story (Simon J Berger, providing an acting turn of rare unsettling intensity). If they are – similar to the clergyman – only a little more being stereotypes, they are at least effective ones.
Narrative Development
With the seeds of tension planted, the moment arrives to proceed to narrative business. The servant employed by the doctor, the character Hilda (the actress), accordingly goes missing in the forest. Indications of her escape and animal scratches on a tree get discovered but she is completely absent. Gossip and fears of a man/maid-eating bear roaming the woodland spread, but the pastor has another theory which he and his ward embark to verify.
An Odd Beast
To Cook a Bear is a slightly odd beast. It creates a strong impression of the bleakness that allows distrust and bias and grim legends flourish from the native legend that bears might be dominated or possessed by the souls of humans. It avoids idealising the tough existence led by the villagers, where brutality, be it from the wild or people, always looms on the edges, poised to explode. Yet the personas rarely become more than ciphers – or maybe, as the struggles between justice and vengeance, rationality and religion, virtue and wickedness escalate, representative characters within a moral tale – preventing the whole thing truly coming to life.
Tonal Inconsistencies
Additionally, exist the many stylistically clashing instances in which the pastor’s ability to discover clues and discern Hilda’s fate becomes nearly laughable. He positions himself observing shattered containers and strands of fur within storage sheds like a combined the Belgian detective and Sherlock Holmes – alongside Jussi a particularly unfortunate Hastings-cum-Watson (neither of whom were required to lick a blend of blood spatter and saliva from his superior to confirm that, yes, it was clearly coagulated blood at the crime scene), before announcing his newest conclusion and extracting a corpse from a bog.
Clashing Agendas
The village elite are bent on demonstrating that the maid met her end by a bear, perhaps to protect the peace, or possibly to protect a fellow elite. The pastor is bent on proving the opposite, and the evidence so rapidly accumulates supporting his view that again the show’s credibility and audience tolerance get strained. In its finest moments, the series is reminiscent of the TV version a few years ago of Sarah Perry’s The Essex Serpent, through its portrayal of the opposing attractions and terrors offered by science and belief. In its low points, it’s more like a bear-themed police procedural. Still, it appears to provide the answer to the earlier query: “Females, choose the animal.”
The series is on Disney+ currently.